And if you keep your vows, you can make vows and keep your vows, then wherever you go youíll be okay. We found this to be the case when we started bowing and thought up of Vandenberg Air Force Base. At this time incredible storms came up, I guess you call them typhoons, with winds up to and exceeding 100 miles an hour all throughout the area, and heavy flooding, trailer trucks and semis were blown off the road, whole little towns were completely leveled by these winds. At this time we hadnít really done anything too bad so we kept our precepts pretty much and we were holding tight to our vows, and for some reason we came through okay; we never got touched by the winds and we never really got touched by the rain. Wherever we went, whoever was looking after us and taking care of us was really compassionate and we came out okay. In fact days went by when it was pouring rain and it never rained on us, and as soon as we started false thinking about ďGee, itís not raining on us,Ē we got drenched. There were times when we could actually feel the presence of, I donít know what to say, protecting spirits, not only of our teacher but of spiritual beings around us, protecting us. This happened in the beginning in Los Angeles. Heng Sure one time had a vision of a Gwan Yin Bodhisattva just before an accident took place, and there was no accident as a result.
(21:54 recording cut off briefly as this point) Ö his young daughter was running off with a man. She was only 15 years old at the time and he was really worried he was really mistreating his young child physically and emotionally, and he and his wife were contemplating getting a separation. After reading the Vinaya he put it to practice and about seven or eight months later, they stopped on their way to a vacation and they all looked really good. They were all together, happy; their younger daughter and older daughter had come back home and living with them again, and that the kids were really glad and happy, contributed to that glow.
Reading the Vinaya, following the rules, may seem really old fashioned but it has made a big difference in my life. So we really found that all our problems come from selfishness and all disasters come from greed, anger, and stupidity. Weíve seen this in bigger ways too and I want to talk about these because they donít often get talked about. Heng Sure and I have been really skeptical about these things but now Iíve come to really believe them. For example, itís a fact that there hasnít been an earthquake in San Francisco. Now why is this the case? And San Francisco is right on the San Andreas Fault Zone and it should have earthquakes, it should have gone under the ocean a long time ago. And itís clearly because of the vow power, or precept, or great virtue of our teacher. I donít say this to give anybody a high hat because weíve been told not to give high hats; Iím giving a high hat to the power of the Dharma and to the power of pure precepts, that the way and the response intertwine and the heart conceive them; if they are really pure, then magic things happen. The city of San Francisco hasnít had any earthquakes, nor has Hong Kong over there had any typhoons on the map over there because of the same thing - because of cultivation, because of the power of the pure precepts.
When we were in LA, we rode down to LA and we barely made it to LA, the storms were so bad the roads were flooded up and we were in a VW bus at the time. we floated through a couple of puddles on the highway, the tires werenít even touching the ground it was so heavy. We got to LA and there a Medicine Master Repentance Ceremony going on and all the people in the LA area had come to Gold Wheel Temple to the Medicine Master Repentance to eradicate the cause and conditions of disasters and illness and suffering and calamity. At this time it was really strange because the mayor of Los Angeles had declared a state of emergency. In fact, many homes have been wiped out and things were bad and there was more storms coming in, and yet the Gold Wheel Temple and the surrounding area, nothing happened and many of the disciples who went back and reported at that time that in their neighborhood huge trees had gone down and ruined homes right next door to them but in their own homes nothing had happened either. And at this time I remember (someone Ė Kean, the Dean?) said this was attributed to the sincerity of the people who participated in that weekend Medicine Master Repentance. We witnessed it ourselves, it was really hard to believe, and not only that but during the repentance a huge tidal wave was coming in off the ocean and somewhat short of the city of LA it suddenly dissipated and gone.
With every thought, with every act, with every word that Heng Sure and I have ever said or done or thought of that had been marked with greed for food, for fame, for wealth, for sex, or for what we seek, has brought us trouble, has brought us disasters. Every time we kept the Five Precepts from not killing, not stealing, no sexual misconduct, no false speech, no drug or intoxicants, not even thoughts of those, weíve always been okay and thereís been really magical responses in those (inaudible).
So the heart of this whole pilgrimage is that weíve learned a whole lot. Now all the what looks like bitterness and suffering in cultivation, thereís none that isnít happiness. It says, the hells, the hungry ghosts, and the animals, King Yamaís realm, all animosity, hatred, conflict, slandering insult, all these evils are caused by greed and attachment to the five desires. So this is what the Master is saying when he said, ďhave you died yet?Ē because if I was embarrassed to go back and bow again in front of the assembly and come up here again, if I had that much of a blush in my face then the emperor hasnít died yet, then desire hasnít died yet, and because desire hasnít died yet, disasters go on. So Heng Sure and I really feel that if we can get rid of our own desire by a little bit, then the whole world is better by a little bit, and then if we hold onto our little desire and think well, itís just a little desire and itís mine, then the whole world is polluted by that much little desire. And so it says the Bodhisattva looks at all of this and figures out, ďGee, weíre all connected - no man is an island, everything we do touches each other.Ē He looks at this and realizes this and reduces his greed for the flavor of the five desires, so as a result weíve been really trying to get rid of our greed for food. We eat a lot differently now than we did when we started; we ate a lot of sweets and really good food when we started and we found that it brought a lot of trouble.
I really tried to control and reduce my sexual desire because more than anything, this is the heart of all desires. Because of a greed for others, because I canít see through myself, because Iím confused about myself, Iím confused about others, and because of that on this trip I almost died because of my sexual desire. In fact it was a (inaudible) on an Asian tour that the fruit of my sexual desire came to ripeness and I almost died, and if it werenít for the compassion of the Master I would be scattered back to the four elements right now and who knows where my soul might be - for sure in King Yamaís regions. So that taught me a lesson, that whatís sweet is really bitter fruit and what looks bitter really brings a sweet mind. And so itís been a little easier because of that every time I greed for women I see it really clearly that itís not women but my own selfishness I canít turn around. And so itís said once you stop seeking you can stop worrying and then you can reach true ultimate happiness.
So I wish to say that we tried our best to die and we maybe just got a little sick. Keep on bowing and I hope that what weíve learned was of value to all human beings, and what weíve doneÖ (30:00 to 30:25 of lecture omitted, inaudible due to overhead plane interference) Ö So I hope we all die soon. I hope we all die together and be reborn together, I hope we all stay together and meet time and time again to cultivate the Way together to help each other reach the Path. We transfer at the end our day of bowing to the City here, to all living beings, to end disasters and calamities, and so that all of us together can accomplish complete Buddhahood, and I really hope that this may be so.
So Iíve got on my hat on today because I shaved my head and I have a blister. And I should stop talkingÖ
[Rev. Heng Sure bows to Venerable Master Hsuan Hua and bows to audience]
Everybody, in case you donít know it, Dharma Master Heng Chau hasnít talked in a long time. Today he got a chance to talk and today he got into a talking insanity and talked for a 100 hours.
He did not pay attention to whether or not everybody was sitting here sweating in the sun (inaudible) I personally canít stand it. I reallyÖ really wanted to get out of here but what could I do?
Iím not going to say another thing ... (inaudible).
.... (inaudible) ...
Ö fighting with people outside, fighting with Heng Chau outside, was fighting with me inside my heart ...(inaudible).. And just at that time, a beer bottle flew and smashed our side window, right beside the picture of Gwan Yin Bodhisattva, the Bodhisattva of Great Compassion. And I learned that anger causes wars, itís a direct relationship. So weíve learned the source of war in our own heart, and in this way by controlling our own anger, just not giving rise to anger inside, not giving rise to anger outside towards any being, anywhere, we donít obstruct ourselves and we donít cause trouble for othersÖ The third thing we transfer to everyday is that the City of Ten Thousand Buddhas might be quickly and easily accomplished for the sake of all beings in the world. We really believe, we have indestructible faith, that this is the source of a lot of goodness in the world and as I bow to everybody in the assembly (inaudible). I am bowing to ten thousand Buddhas, I am bowing to ten thousand Buddhas in your heart and I am bowing to the ten thousand Buddhas in my heart, and I am bowing to the ten thousand Buddhas in empty space, all around. And that is what San Bu Yi Bai has been to me. And itís been a source of indestructible faith in the Buddha, Dharma, Sangha and all pure white Dharmas that can be transferred, and Bodhisttva, Dharma Masters, Buddhist teachings, like cause and affect, like giving as a practice of happiness. Weíve learned that giving is a practice of compassion. And I vow to all the five indestructible faiths, and bodhisattva dharma masters, indestructible faith in the Buddhist spiritual penetrations, indestructible faith in the clever, expedient means of great Bodhisattvas who can take ignorant living being like this one, and no matter how greedy, no matter how hateful, no matter how many false (inaudible), they can trick us towards going to the good, and thatís my indestructible faith.
Dharma Master Heng Chau said that, heís still an emperor inside, so everybody should take a good look at him and letís figure out is he an emperor? Does he look like an emperor? Does he have an emperor's nose, or the eyes of an emperor, or emperor ears? Or the mouth? Exactly what is it about him? Or what...
Why am I bringing this up? Because heís figuring out now that he sat up behind the podium to lecture and Dharma Master Heng Sure was still down on the ground, so he probably figured that the emperor... (inaudible).
... So I am at the City of Ten Thousand Buddhas, so maybe some people are thinking at the very least that, maybe they are enlightened now or they have some type of spiritual penetrations. And all I can say is that I feel really ashamed because I give off this impression and itís not the case. Everyday I false think, everyday I have attachments, everyday I do bad things, everyday I have bad thoughts towards Heng Sure. Everyday I feel like the Master has tricked me into cultivating. Everyday I false think that maybe, I still can be a layman and do this. (Right at this moment the Venerable Master laughs, looks at Heng Chau and says Yes, Yes...). And I think no, I canít be a layman and do this because it makes me sick. I canít go back, I get sick going back, all I can do is be a left home person, Iíve been tricked. So I think all these things.
So where is the pure and lofty in this? So I feel ashamed, yet I tell these stories and you donít know what is really going on. The man who got up and spoke and said yes, like the seed, very simple on the surface but underneath very complex.